Photos from the day can be found here.
a diversion for british history that became a passion and couldn't be ebbed has resulted in this passing commentary on british history, identity, society, and culture.
Tuesday, October 1, 2013
Medical History, Oddities, and Curiosities
Photos from the day can be found here.
Sunday, February 13, 2011
Sacrifices in the Advancement of Public Health
I have been reading Rebecca Skloot's The Immortal Life of Henrietta Lacks. I've copied a summary of the book below from the author's website. I could not eloquently explain the complex and intricate plot that Ms. Skloot delivers to us with great skill:
Her name was Henrietta Lacks, but scientists know her as HeLa. She was a poor Southern tobacco farmer who worked the same land as her slave ancestors, yet her cells—taken without her knowledge—became one of the most important tools in medicine. The first “immortal” human cells grown in culture, they are still alive today, though she has been dead for more than sixty years.
We take for granted the remarkable events that had to occur for us to be able to live healthy lives in environments that do not threaten our existence. We are able to walk down clean streets that are not swamped in sewage and garbage. If we catch a cold or have a headache, we can pop into our local drugstores for a few pills to ease our symptoms until our immune systems can battle the foreign invaders and return us to health.
But, there are faces and life stories behind the scientific discoveries that have made advances in our health and medical knowledge and allowed our lives to be cleaner and healthier. Henrietta Lacks' illness and the resulting events that unfurled are unfortunate for her and for her family. However, the ordeal that she and her family experienced is not the first intersection of public health and sexual politics. Ms. Lacks was one of many women who suffered because she was a woman in a patriarchal society and who sacrificed more than just her cells for the good of public health
The Contagious Diseases (CD) Acts were first passed in 1864, amended in 1866, 1868, and 1869, and ultimately repealed in 1886. These parliamentary acts were an attempt to regulate prostitution in British garrison towns so as to control the spread of venereal diseases, referred to as "contagious diseases" at the time. With these acts, British law enshrined the belief and practice that women were a source of contamination.
The CD Acts defined any woman detained by the police within an area of garrison towns as a common prostitute, regardless if they were innocent mothers, sisters, or daughters of a garrisoned man. Any woman arrested was charged as a prostitute and was forced to comply and undergo a horrific and intrusive medical examination. If she refused, she was imprisoned.
Though the CD Acts meant to contain the spread of venereal disease for very serious and vital public health reasons, they instead created a crime by their observance. Whether the women victimized by these laws were in fact prostitutes or were innocent, women were targeted and persecuted because they were women. No attempt was made to regulate the spread of disease by penalizing the men who paid for sex. The working-class women who performed this kind of work as a result of economic circumstances were "fallen women" whose sins were greater than the man's.
Sunday, August 22, 2010
Impressions Upon Maternal Impression
Lists of the perils of the maternal imagination taught to me in childhood. If an expectant mother urinated in a churchyard or crossed water-filled ditch, her child would be a bed-wetter; if she peeped through a key-hole, he would squint; if she helped to shroud a corpse, he would be pale and sickly; if she spilled beer on her clothing, he would turn out a drunkard; if she ate speckled bird eggs, his skin would be thickly freckled.
As exemplified in the passage above, dangers were ever present for a pregnant woman and she had to be vigilant to avoid anything that could harm the child she carried. If she were to encounter any of these innumerable elements, there were a variety of remedies for her to turn to:
Lists of remedies for the cures of the mother’s imagination: If a hare should cross your path, tear your dress; think upon gods and heroes; baptise the unborn child with holy water. Avert your eyes from cripples and felons hanging from the neck.
What is also significant of this theory is that a mother's imagination in addition to her behavior could also harm the developing child. The mother is seen as responsible for the physical and psychological development of the child. Her cravings and needs are impressed upon the unborn child, thus causing the child when it is born to either look, behavior, feel, or think in a particular way that was a direct result of the mother's actions, feelings, and thoughts.
Maternal impressions is explored in the study of teratology, which is the scientific study of congenital abnormalities and formations. Though not directly mentioned in Nature of Monsters, this area of study is a driving force for one of the main characters. This area of study has a long history, dating back to the Egyptians and Greeks, as method to explore and understand the nature of this area of human development.
In my online research for this post, I found two fascinating sources:
- Maternal Impressions: The History of Teratology - I encourage you to explore this entire page as it is quite a fascination overview of many different historical theories.
- A passage on maternal impressions from the journal of English philology, Anglia, which was founded in 1878 and is the oldest journal of English studies. (Anglia - Zeitschrift für englische Philologie. Volume 1926, Issue 50, Pages 287–290, ISSN (Online) 1865-8938, ISSN (Print) 0340-5222, //1926)